Mesorat%20hashas for Zevachim 104:15
תסתיים דר' יהושע בן לוי הוא דאמר שיריים דמעכבי דא"ר יהושע בן לוי לדברי האומר שיריים מעכבין מביא פר אחד ומתחיל בתחלה בפנים
yet if presented without in the first place, he does not make atonement; then the blood which is to be sprinkled above, and is not eventually obligatory below,<span class="x" onmousemove="('comment',' Though the blood will be poured out below, this is not essential for the efficacy of the sacrifice.');"><sup>21</sup></span> is it not logical that if he applied it at the outset below he does not make atonement?<span class="x" onmousemove="('comment',' The sacrifice is invalid, and the flesh may not be eaten. Why then is a Scriptural text necessary? Hence the premise of this argument, that the pouring out of the residue is essential, must be false!');"><sup>22</sup></span>
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